mentalgymnast wrote:canpakes wrote:Using the same methodology with the Book of Mormon - what would our next target be?
Do we know that we are comparing apples with apples? As we look at Old World culture vs. New World Culture and their patterns of record keeping, in all of its varied forms, would we expect the same 'basis in fact' to come out of both systems?
Yes, in two ways, for the most part.
1. Insamuch as the story speaks to people coming from a particular known- and well-studied archaeology of the Old World, we can expect that once these inhabitants reached the New World that they did not completely substitute
every cultural and historical recording norm that they knew for something completely different and that shows absolutely
no reflection of what they stated they believed. Such a thing would be impractical from a day-to-day living standpoint of a newly transplanted society, regardless of size - and from the view of preserving these people's history and culture - which is arguably one of the given main purposes of the plates... a record of who they were, what they did and why.
2. Conversely, if we accept that the only main change, as noted from the Book of Mormon narrative itself, is that they decided to create a new language to record their otherwise unchanging traditions (again, as compared to the culture that they exited from), then we should expect to find record of this language elsewhere. We do not, in fact, find any existing example of 'reformed Egyptian' anywhere. But what we do find is records and use of languages worlds apart in style from what the 'caractors' of the Book are claimed to be... or from Old World history.
mentalgymnast wrote:A number of folks have attempted to do so in a theoretical fashion and we can look at their work, in regards to either Meso-American archaeology or the Meldrum theories, but we don't have anything that marks out Zarahemla, as a matter of fact, or anywhere else mentioned in the Book of Mormon. The million dollar question is should we expect this to be the case?
I would argue, 'yes'. I can't think of another example of a detailed claimed record of a people's existence - a population of very significant size and influence, of specific technology and theology - leaving simply no trace whatsoever on anyone or anything within the areas that it supposedly inhabited.
We
do have an archaeological treasure trove of artifacts from the claimed regions of Book of Mormon peoples habitation - but none of it matches the Book of Mormon's story. Nor does any of it show any cultural influence, in even minor ways, imparted to it by Book of Mormon civilizations, according to Book of Mormon descriptions, anyway.
And there's an additional point to consider. Even assuming that other inhabitants overran and exterminated the Book of Mormon peoples, then why is there no mention at all of such victories within the records of the surviving cultures? Why wouldn't the victors have documented, in some or any way, their conflict and extermination of the defeated Book of Mormon peoples?
mentalgymnast wrote:canpakes wrote:But, if or no - If the idea is to live by faith in God, then why does a believer need a quorum of mortals to tell him what to believe about God?
They wouldn't...unless that quorum of 'old men', as you describe them, have unique access to the Holy Ghost as special witnesses to keep us up to speed in areas that are of special import in our own day and time.
Again, this is contradictory. If we are to believe via faith, what is the point of having a committee of 15 guys sitting around waiting to succeed each other by death to occasionally dispense new claimed salvific minutia to the entire earth via a minor religion shared by a quarter of one percent of its inhabitants?
On that note, and given a belief in the Book of Mormon narrative, one might ask why
none of the 'latter day' requirements for salvation introduced by the modern CoJCoLDS were deemed
significant enough to mention during two
personal visits by Christ on two different continents.