cognitiveharmony wrote: It appears that you fled this thread when asked to provide specifics and answer questions regarding your theories on the Book of Abraham. Any chance you might go back and attempt to justify your theories in this thread?
I didn't flee anything. After 17 pages, the thread had run its course (as all threads do). The tone of this board was a bit different then --- there was a lot of wistfulness about the lack of faithful LDS here, but at the same time, a complete lack of respect and decorum when any happened to venture here. It's changed for the better over the last couple of years in this regard, in my view, and I'm not sure exactly why.
I feel that many of my points were pooh-poohed in a very cursory manner. For example, the Ali Radwan dissertation I cited was immediately met by scorn by people who had no intention of actually reading it. Granted, it is in German, but the manner in which it and other things were immediately dismissed out of hand led me to just let it go after the "bumps" became more and more frequent. Especially when there didn't appear to be any real intent to engage in good faith.
I glanced through these and must say that I found nothing more than the standard vague apologetic mumbo jumbo attempting to assert itself as evidence but never directly engaging valid criticism. I apologize if that sounds harsh but it's precisely how I view these types of apologetics.
That's not harsh at all. That's how it goes. Your mileage may vary. Void where prohibited. Not available in all states.

Others, including others with questions and people who also are thinkers, see it differently, and it works for some while not working for others.
I can't help but notice how you described this, though. You "glanced through these" and "found nothing more than the standard vague apologetic mumbo jumbo attempting to assert itself as evidence but never directly engaging valid criticism." Not only is that also how "the other side" often feels about evidence that you and others think is self-evident, but it also lets you feel a little of what I did during that long Book of Abraham thread. If many others were trying to "hold your feet to the fire" and kept "bumping for comment" and ridiculing perceived response times, would you personally consider yourself to be "fleeing" the thread, if, after 17 pages, you let it go? Of course you wouldn't.
So after reading the full quote did he still have a problem with this letter and what Joseph was proposing behind Emma's back? I certainly do. This is a very strange letter on it's face. If this is an innocent meeting, why is he hiding it from Emma? Why must the letter be burned? If I myself was planning a rendezvous with a young girl and her parents of which I had convinced to a allow me to marry their daughter.....and hiding it from my wife, I think an appropriate description of me would be POS.
As the letter makes clear, he is talking in the letter about sealing the Whitneys to Joseph Smith (the "whole matter" referred to followed his sealing to Sarah Ann three weeks prior). Smith uses it to make it appear to be a clandestine sexual tryst, and that is patently obvious by comparing his ellipsed quote with the full letter. This made quite an impression on him, and caused him to approach critics' use of sources more skeptically.
This apologetic has been thrown down repeatedly by critics, did he buy it?
Yes. Interestingly, as I said, his real sticking point ended up being the issue of personal visitations and apostles. His other doubts and concerns from Runnels were greatly improved, it seemed to me. I know that he was actively serving and attending later in the year, and he is able to talk about issues with his wife, which helps.