Water Dog wrote:Again I ask, what "rights and protections" are being denied to this man?
My point in talking about rights and protections was really about showing how people take subjective identities seriously.
Water Dog wrote:Your comparison with the church's subjective identity is interesting. Do exmormons treat Mormons with the same respect that they treat transpeople? I would say no. Over on reddit for example, I cannot count the number of vicious posts I've read expressing a desire to tear the church down - literally. Consider what Tom Phillips did. Consider the countless calls to have the church's tax exempt status revoked. Consider what gets said around here. Contrast this with these same people who want laws creating special speech protections for transpeople. If people don't refer to them by their preferred pronouns, fine them, jail them, whatever. People around here say all manner of nasty things about the church and never get called out for it. I say I don't believe in a female brain in a male body and get called all sorts of nasty names for that.
Yeah, I get it. It always boils down to fairness and who gets which privileges. If someone poops on my parade, then we can't take anyone's claims seriously. The truth of the matter is, regardless of how people fail to behave correctly, everyone should, within reasonable boundaries, be respected as who they choose to be. I would not take angry ex-Mormons as my standard for how Mormons ought to be respected in their beliefs.
Water Dog wrote:While identity may be subjective in a variety of ways, there are also objective components to it. PP points out the case of stolen valor. If a person puts on a uniform and pretends to be a veteran, as an employer should I go along with that? Perhaps a university should hire someone merely based on their "claim" to be a scholar?
And sometimes universities do hire people based on their claim to be a scholar and based on their achievements in scholarship. It is not always necessary that one hold a PhD to hold an academic position. In any case, you are talking about particular organizations that have their own standards to police the legitimacy of claims. Organizations get to decide who they will grant certain privileges to. And, yes, the Church can withhold the rights of membership from transgendered people if it so chooses. I don't like or approve of it, but I don't presume to be able to dictate to the LDS Church. I just choose not to participate in it.
I don't go around policing everyone's claims to be this or that. I tend to take them at face value until their claims directly impact me in a substantive way.
Water Dog wrote:How people identify themselves and how others identify them are not always the same... goes without saying.
Do muslims recognize the subjective identity claims of jews? No.
Uh, yes, they actually do recognize them to be Jewish.
Water Dog wrote:Do people in society regard Thomas Monson as a prophet? Nope. Does the gas station attendant in Florida refer to apostles as "Elder?" No.
I have heard him referred to as the Mormon prophet, or the president of the LDS Church. So, uh, yes, they often do acknowledge his identity within the organization. A gas attendant in Florida might not know that Mormon apostles are called Elder, but then, upon discovering that such is the title, may indeed use the proper title out of politeness.
Water Dog wrote:Does Kevin Graham agree with Droopy's perception of himself? Do you?
I have a certain sympathy for Droopy's self-perception, and I do not challenge the fact that he has obviously aspired to be an educated person, and has, to a certain limited extent, achieved his goal.
The difference in this situation is the obvious personal rancor that exists between Kevin and Droopy. I don't think such personal rancor exists between you and a transgender person whom you do not know personally.
Water Dog wrote:Again, back to the OP. If this man wants to act like a woman, he's free to do so. But he has no "right" to make demands that other people participate in his subjective identity. We all participate in each other's subjective identities, voluntarily, but only to a point. Consider the dustup on Twitter yesterday with Richard Dawkins. The man has been venomously disrespectful to Christians and held up as a hero for it, but then he made the unforgivable mistake of directing his ire to Islam, a protected class, and people lost their minds as if it was our official state religion or something.
I take your point, and I do see the absurdity of the strangely inconsistent sensitivities that develop around one thing or another, but I tend to take a pragmatic perspective on all of this. To the extent that it does no harm to allow people their subjective identities, I am happy to have people live them out. First show me the harm it does before you ask me to deny a person the same privileges and respect as the rest of us. I get that people are uncomfortable with what they do not understand, but then they take their discomfort and try to fashion a world in which what makes them uncomfortable must be punished or suppressed. And that goes for people being transgender, Christian, or what have you. It is truly unfortunately the hysteria people give in to, and I include hysterical ex-Mormonism in that.
"Petition wasn’t meant to start a witch hunt as I’ve said 6000 times." ~ Hanna Seariac, LDS apologist