consiglieri wrote:JLHPROF wrote:As for the Book of Mormon mention of Columbus? I fail to see how it can be mutually exclusive with the historical Columbus. Even wicked men are some times prompted by God for his purposes. That is if it even refers to Columbus specifically and not one of the other explorers mentioned in the OP. Scripture doesn't specify. We've always assumed vs 12 is Columbus and vs 13 is the pilgrims, but there are many historically that fit the bill.
Some time ago, I learned Bible scholars were able to date the authorship of the Book of Daniel with some precision due to the prophecies it contains.
The prophecies are very specific up to a certain point, but then become fuzzy and generic.
Scholars came to the conclusion that the Daniel prophecies were written at the point they go from being specific to hazy, and then were back-dated to the time of Daniel and put into his mouth.
It is a relatively easy thing to be specific about prophecies that have already happened as of the time of the actual writing, but more difficult to be specific about prophecies after that point in time.
It was with some disappointment I recognized a similar phenomenon going on with Nephi's prophecies.
Nephi's prophecies are very specific up through Columbus and even the American Revolution.
After that, they become fuzzy and generic.
Any scholar with no dog in the fight would date the authorship of the Book of Mormon to shortly after the American Revolution on this basis alone.
Have you been watching that Yale New Testament series? I just watched the lecture where they discuss Daniel. Also mentioned in another Stanford series of free New Testament lectures. :)
Yes, there is quite a lot of theological and doctrinal material present in the Book of Mormon that date it far later than the dates given in the text itself.
These include some of the following:
[*]Jesus delivers the Sermon on the Mount (or a version of it) 50 years before it was put together by Matthew. While the Sermon likely contains some authentic teachings of Jesus, it almost certainly was never delivered by Jesus in that format.
[*]It is said that Jesus will sweat great drops of blood in Mosiah 3 (~124 BCE) - an allusion to a late addition to the Luke manuscript, more than two centuries later.
[*]Atonement theology took many decades to develop in the first century of the Christian movement, and continued to develop beyond that time. But it appears more or less fully developed among the Nephites many centuries before even the birth of Jesus. Penal Substitution theory is quite late (11th century AD), modeled on feudalistic crime and punishment, but it's in the Book of Mormon
[*]The early Christian use of the term Savior and Son of God to describe Jesus is a clear rejection of Roman authority. These were the terms the Romans used to describe Caesar - the Christians deliberately used them to say, no, not Caesar, but Jesus. But somehow the Nephites use these terms centuries earlier and another continent, completely divorced from the historical context that brought them about. (This isn't about one isolated term, but all the various titles used together)
[*]Fully developed God/Satan dualism very early in on Nephite history - something that really didn't start to develop until the second century BCE in Judaism.
[*]A Christology among the Nephites that seems to be influenced by the Gospel of John - that is to say, a Jesus who was Son of God from before his birth, as opposed to a Jesus who was adopted as God's son at his birth or baptism as an adult, as is taught in the earlier gospels.
[*]Fully developed Christian resurrection theology. Resurrection in Judaism seems to begin in the 2nd Century BCE with Daniel which talks only about martyrs being vindicated by being raised from the dead. That gets expanded much later to include humanity generally.