honorentheos wrote:This is the kind of hyperbole that gets into subjective territory where you have to create a moral gatekeeper rather than having a neutral, equally applied condition.
I think you need to define "neutral" here, because I offered a neutral, equally applied condition. All you need to do to have equality in this case is treat everyone according to the same criteria. You can tailor that criteria however you want and preserve its neutrality and equality.
Your example parallels arguments overturned in the past, and closely followed today, that assume a certain kind of prejudicial "normal person" exercising "good judgment".
No it doesn't. I think almost everyone can be wrong about proper reasons for discrimination and improper ones. I just think there exist proper and improper reasons for discrimination and people are persuadable creatures about what is and is not right. So do you, as does everybody, but you seem to think your moral opinions are so self-evident that they aren't even to be considered moral opinions. This is not a virtue of your stance, but a crippling flaw.
When moral opinion is your criteria, you're already down the wrong path.
You've offered nothing but moral opinions. Any statement about what people ought to do or what the law ought to be is
necessarily a moral claim.
Oughtness is inherently, definitively moral. The position that it is Ok to kick someone out of a restaurant for showing up naked, but not because they are black is nothing but a moral distinction. The word "Ok" is can be only given persuasive force with moral justification.