Gray Ghost wrote:There are many similar examples of theologies and doctrines that are plucked from their historical context, appearing out of time and out of place in the Book of Mormon narrative. This is why Book of Mormon historicity is not taken seriously by scholars who aren't LDS apologists. It's completely implausible on its face. There are so many red flags that the claim to historicity simply cannot be taken seriously.
What does that mean? It certainly doesn't mean that the Book of Mormon isn't scripture - the Book of Daniel has very similar historical issues. Scripture is not the same thing as history. But hopefully as members become more informed about Biblical scholarship, they can come up with a more mature view of scripture that doesn't require the (often faith-destroying) anti-intellectualism of apologetics.
When it comes to Biblical criticism, LDS members are among the worst informed Christians there are. Very little LDS apologetic work has been done in this area because there has been no demand, no hard questions in Sunday School about the documentary hypothesis, no questions asking why we even use the KJV, which is among the worst of all English Bible translations. I think that Biblical criticism presents a much worse challenge for a literal Book of Mormon than does the lack of physical evidence in the America's for Nephites and Lamanites.
There have been some recent attempts to provide alternate faithful scholastic views in this area. See David Bokovoy's Authoring the Old Testament: Genesis - Deuteronomy or Thomas Wayment's The New Testament: A Translation for Latter-day Saints But the end result of these will be to show that the Book of Mormon cannot be based on scriptures retrieved by Lehi in Jerusalem in 600 B.C. and will castrate claims to actual priesthood authority based on a prophetic lineage going back to Abraham and Adam.