If a faithful Egyptologist is an important factor in any Church related publication, why was Robert Ritner the first to produce a full translation of all the extant Church owned Egyptian artifacts?
Or, what Egyptological questions concerning the papyri itself are still being debated by these faithful Egyptologist in the public field of Egyptology? Where are these papers being published in prestigious journals in which Gee or Muhlestein are showing other Egyptologist how Joseph Smith got it right?
The reality is that this is sour grapes on the part of Gee because his pet theories failed to make it into a church publication, sour grapes that are being repeated by Jeff Lindsey in Interpreter's review of the JSP book on Abraham
here. Jeff concludes with:
There is much more to the story and significantly different approaches in dealing with these documents that should have been considered in the name of fairness and open scholarship that recognizes the related work of others.
In what is a bit of unintended irony in a review focusing on the lack of faithful scholarship, Lindsay includes a paragraph and a link to the very decidedly unscholarly You Tube presentation by Schryver's which even the Interpreter has not seen fit to publish. Also Lindsay mentions Gee's newest book on the subject,
An Introduction to the Book of Abraham as a scholarly reference when in fact Gee himself in the same book states it is not.