Several years ago, our beloved B.H. Roberts Chair, Doctor Scratch, announced the death of Mopologetics. "How can it be that Mopologetics is dead?" one might ask, given a year like 2019. We've been exposed to antic after antic and ruse upon ruse from those who call themselves Mopologists, and it's very difficult to believe that something dead can be so vibrant. Nonetheless, Doctor Scratch's pronouncement remains true. What we see today, friends, is not the vibrancy of life, but the twitching of the undead. Mopologetics has crawled from the grave, hulking and golemesque for one last "fright night" as it were.
Mopologetics seems to me to be a mode of apologetic activity. FARMS may have died. Maxwell Institute may have transformed. But can a mode of apologetic activity die? I like to think that it lacks the former milieu and resources that made it especially virulent. Does anyone fear the Mopologists of BYU days anymore?
But the state of Mopologetics present is so much more amorphous and interesting. There are so many voices, so many ideas, so many platforms. The FARMS crew is in a place where they are free to do more interesting things (film!). I am very happy for them, actually. FARMS and Old Maxwell were oppressive for all involved.
The nuclear weapon that hit us all was the Internet. It ended the possibility of truly stable communities of apologists, critics, orthodox Mormons, Fundamentalists, you name it. We are all inextricably networked together. We may play at stable identities, but the extent to which we truly believe in them is a reflection of our will or our ignorance. Ideally we can be fully engaged in the “play” without rigidly fixing in a single position.
I have a good deal of respect for those who have departed from the mode of Mopologetics past, people such as Young Smoot. I am also mightily impressed with our friend Stem, who is a real evolving adventurer, albeit in a different mode.
I would say that the new Mopologetics can also come from “progressive” angles. The idea is to seek to harness the power of the corporate Church to marginalize and ultimately root out people who do not fit a certain mold. This method does not belong to certain people or a certain ideology. It is a tool or weapon that those who seek to impose their will reach for eagerly and have no compunction about using.
"Petition wasn’t meant to start a witch hunt as I’ve said 6000 times." ~ Hanna Seariac, LDS apologist