Multiple sources show that when Joseph Smith examined the Kinder hook plates, he consulted the GAEL (Book of Abraham Document named the Grammar and Alphabet of the Egyptian Language)
“The gentlemen who found them were / unconnected with this church but have brought them to Joseph / Smith for examination & translation a large number of Citizens / here have seen them and compared the characters with / those on the Egyptian papyrus which is now in this / city. I have no time for particulars but you will hear more soon on this subject. I must now notice your letter. / 2 of the 3 witnesses to the Book of Mormon have been cast off / from the church for some misconduct but have never / denied their testimony. we hope they will be restored again / soon. The other (Martin Harris) is still in the church” - Parley P. and Orson Pratt’s May 7th 1843 Letter to John Van Cott
(Check the newspaper image included)
And
Analysis from historians Mark Ashurst-McGee and Don Bradley indicate that the translated “portion” mentioned by William Clayton and Parley P. Pratt comes from a single “boat-shaped” character in the Egyptian Alphabet (a vaguely similar character appears on one of the Kinderhook Plates facsimiles).
Once you have Joseph Smith relying on the GAEL, the "Missing Papyrus" Theory is dead in the water. And once you see Joseph Smith using a specific symbol and getting a specific translation, the Catalyst Theory is shanked & bleeding out. Again the catalyst theory seems to take on significant water if we have Joseph claiming to receive a specific translation to a specific symbol
Please do help me make one of these theories hold water in light of the evidence?




