Fence Sitter wrote: ↑Sun Oct 29, 2023 6:10 pm
I have not read any of this thread. It just the same tripe being put forth by MG we have seen for years. It's not worth the time to contest. Bottom line is: if this was a convincing argument, Mormonism would be growing. It's not. People who are aware of the claim that Joseph Smith couldn't have written the Book of Mormon are still leaving in droves, lifelong members as well as new converts. No one cares. I had some missionaries from the Jehovah's Witnesses visit my house the other day who were using the same type of "How do you explain" arguments. It was amazing how much they sounded just like MG and others. When they challenged me to read their literature, I told them I would if they would read just one book I recommended. They were unwilling to do so. No surprise there.
Actually, that's not entirely true. The thread starts of with a summary of Dan's summary of Bushman asserting "If Plates then God". It was disputed by
Stak (and then myself and others) that this is what Bushman is saying. The thread somewhat split into discussions about whether plates directly imply God, or the Church is true -- however you want to frame that, and then also the discussion more in line with Bushman's comments on whether real plates with real history are needed to promote faith in members. MG has spun the thread into numerous tangents and appears to have ended up arguing that Joseph couldn't have invented the Book of Mormon, therefore it must be of God.
This of course has nothing to do with the original point of the thread, and contradicts his earlier posting.
Take the ontological investment at work revealing the wonders of ancient plates of gold secured by a boy at the direction of an angel. In that context, "If plates then God" means that the revealed splendor of real plates under the direction of an angel when clearly demonstrated carries such weight that we're inclined to take him at his word as he continues to reveal God's will. This isn't unlike Jesus in his day working miracles, and then revealing deeper truths based on that initial credibility. If a guy who can raise the dead says God is "xyz", then you're more inclined to believe that guy, rather than whatever a priest says who is merely reciting what he was trained to recite, right?
But then, here we are making the exact opposite line of inference. If Joseph couldn't have written it, then God must have inspired it, and if God inspired it, it's hard (for many people) to believe that Joseph would have lied about Gold plates, therefore there were plates. In other words, "the plates" become an epistemic bad. An embarrassment that must be rationalized through a maze of indirect inference.
That doesn't mean they aren't important to the narrative, I believe real plates are central to the narrative. But in terms of evidence, they become a pill to swallow, not the demonstration of a miracle that encourages further belief in the alleged founder.
We can't take farmers and take all their people and send them back because they don't have maybe what they're supposed to have. They get rid of some of the people who have been there for 25 years and they work great and then you throw them out and they're replaced by criminals.