You offer this pitiful observation as if it absolves their moral culpability for what they did. Does the fact that many Nazis were unnerved by killing Jews absolve their guilt? If not, what's your point? The same psychological barriers continued with the gas chambers. What's YOUR point? Why is this important for you and Cooper to convince the world? Who out there in the world disagrees? HINT: The only impulse for disagreement comes when the observation is built into Cooper's careful curation of data to show the Allies more bad than people think and the Nazis less bad.Markk wrote: If you are refereeing to many SS soldiers becoming stressed and psychologically unnerved by the having to shoot the Jews, even Himmler....then show me how that is not true?
I've made a similar observation to yours elsewhere, discussing the differences between Nazis and neo-Nazis (MAGA?). The Nazis embarked on their duty-bound mission of mass atrocity without any psychological preparation. No Milgram experiments to help. Many Nazis were "unprepared" and got swept up in the unexpected consequences of their decisions. A normal person is supposed to learn about the situation and think, "holy crap, if it happened to those people, what would stop it from happening to me?" This fact should cause deep introspection, not justification. Not, "well, that guy who pulled the trigger wasn't so different from me, he felt bad just as I would, I guess he wasn't that bad." Neo-Nazis know what they are owning. They are steeped in the justification that would allow such a thing to happen more easily the next time.
Squeamishness is a barrier to medical school just like sympathy and squeamishness together is a barrier to ethnic cleansing, one that must be overcome. The Nazis stumbled their way through overcoming the latter. Just as there are instances of Nazis "feeling bad" there are plenty of instances of Nazis not feeling bad. Did the Butcher of Lyon feel bad about it? Did anyone else feeling bad stop the Butcher from butchering in plain sight? There were plenty of instances of soldiers also who, as I remember the commentator putting it, tucked their kids in and kissed them goodnight and then got up in the morning for a round of Killing Jews. There were also plenty of soldiers who participated in killing and then when the war ended, were just fine, "well that was awkward" and went on with their lives. There are also plenty of instances of self-justification and psychological preparation. Apologetics, not true guilt.
In the Netflix series I referenced earlier, I recall the intro scene was a police captain (or similar) who was a big-hearted jovial fellow who loved his boys, brought the news to his men exactly what would be required on their next excursion of round-ups, and he did so with tears. He knew it was too much to ask, but these were the orders. He allowed any of his men to bow out, to step away if they couldn't do it; there was no shame in it, and he fully understood.
There appears to be a two volume set of books written that takes up this question specifically.
https://link.springer.com/chapter/10.10 ... experience.
The name of the book series is, Understanding Willing Participants. Just read that one page for a good summary of the way we ought to be contextualizing observations about "Nazi humanity".