Not magic in the way you might mean.I Have Questions wrote: ↑Fri Aug 08, 2025 5:54 amGod and angels caused Joseph to pick up a KJV Bible, plagiarise it, verbatim, and pretend that it was written 1,000 years earlier than it was? Or God and angels revealed KJV Bible content (including syntax, fonts, and errors) on the stone in the hat and pretend that it was written 1,000 years earlier than it was? I’m not seeing a third option for how, specifically, it got into the Book of Mormon. So which one of those two is the version that you want to go with? I’m guessing you will avoid getting into specifics, and instead wave your hands in the air and just go with “Hey, it’s magic!”.
Regards,The familiarity of Joseph’s contemporaries with King James English would have made their reading of the Book of Mormon an easier experience and one in which they could more readily accept the claims made by the book as both scripture and as an ancient record that was tied to biblical history. This would itself be part of the Lord’s promise that he would reveal his truth to humankind “after the manner of their language, that they might come to understanding” (D&C 1:24), a prophecy given early on in the Church’s formation.
The specific phrase “manner of language” suggests that such transmission would occur not only in terms of the actual language but also in specific mannerisms that would be recognized by the audience in question. That it worked can be evidenced by how quickly the Book of Mormon became known as the “Golden Bible” or “Mormon Bible,” demonstrating a tacit understanding that, at the very least, the Book of Mormon sounded biblical. Thus the presence of King James English and even KJV passages in the Book of Mormon helped establish the book’s validity to people already familiar with the words of God via King James English. These passages also made it easier to recognize the truths found therein because of the text’s familiar cadence and sound.
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That the biblical passages and surrounding texts are presented in KJV English reinforces these insights by harmonizing the biblical passages with their Book of Mormon interpretations. In so doing, the explicit biblical passages and the KJV English highlight the scriptural purpose of the Book of Mormon: “to show unto the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God.”
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Ultimately, the answer to the question as to how so much KJV Bible text got into the Book of Mormon is “We don’t know, yet we believe the book is true.”
Is this satisfying to critics? Probably not, and it is only fair that believers recognize how difficult it is to accept this answer. Yet perhaps the sincere critic can find solace in the answers to two related questions: why is KJV text and terminology found in the Book of Mormon, and is there internal consistency within the explicit biblical passages in the Book of Mormon? In answer to the first of these two questions, we know that within the context of Joseph Smith’s time, the use of King James English for religious purposes is neither unique nor strange but was common when one sought to establish tradition and authority to either the written or the spoken word.
https://rsc.BYU.edu/no-weapon-shall-pro ... -scripture
MG