Limnor wrote: ↑Sun Sep 07, 2025 1:58 pm
Morley wrote: ↑Sun Sep 07, 2025 10:57 am
Yes, I think that everyone would acknowledge that Elizabeth had unfortunate beliefs about Martha's character. It should also be acknowledged that Martha and her parents undoubtedly had the same kinds of unfavorable opinions about Elizabeth's character.
I agree that Elizabeth's testimony has to be taken seriously. All evidence should always be taken seriously. However, Elizabeth's affidavit makes no mention of Bennett nor of any potential influence he might have had over Martha. In spite of this, for some reason, you continue to suggest that this must be the case. You continue in your theory that since Martha turned down Brigham's advances and went public about them, that she must have been under the influence of evil--and under the influence of Bennett. You've got to be kidding.
In defaming Martha, you're doing the same sort of thing, now, that Joseph's crowd did, then, to those who spurned Smith's sexual advances. I think you're wrong to do this. No one is slut-shaming Elizabeth. You need not do so to Martha.
Thank you, Morley. I had come to a similar conclusion about MG’s argument, but it has been so muddled that I was uncertain of the point.
I agree, Morley unpacked it very well. The sentence for me that gets right to the heart of the matter is this:
...In spite of this, for some reason, you continue to suggest that this must be the case...
There has been so much insupportable innuendo offered up by MG over the years, it's no wonder Everybody Wang Chung just calls him a fibber, now. There's only so much one can take of that type of argument.
Funny anecdote, during the Hamblin-Jenkins debate, MG stated that Jenkins' positions and arguments could not be taken seriously, because MG knew for a fact he was "biased." After pages and pages of innuendo about this alleged bias, it finally comes out that MG just assumed Jenkins was biased because he has a religious background. When it was pointed out that Hamblin also had a religious background and therefore could also be assumed to be biased, MG said no, because Hamblin's religion was the right one and Jenkin's was the wrong one. (!!!!!!!!!!) It was a comedy of ridiculous errors and botched argument and sliding innuendo and so many, many layers of Motte and Bailey fallacies that it took several dozen pages just to get back to the debate Jenkins and Hamblin were literally having. All over sly innuendos that had no basis in anything factual, but were borne only and just of the bigotry in a certain gymnast's shallow mind.