Gadianton wrote: ↑Sat Jan 31, 2026 10:20 pm
MG wrote:As for the charge of lying, I’m simply trying to describe how a believer can acknowledge moral problems in our history without collapsing everything wholeheartedly into either “God authored every abuse” or “there was nothing of God in it at all.”
D&C 132 begins "Verily thus saith the Lord"
The main choices here are either Joseph made up D&C 132 or God really did reveal it to Joseph Smith. If you believe D&C 132 correctly begins "Verily thus saith the Lord" because the Lord really dictated D&C 132 to Joseph, then you believe God is the author of crooked lines.
God wrote:36 Abraham was commanded to offer his son Isaac; nevertheless, it was written: Thou shalt not kill. Abraham, however, did not refuse, and it was accounted unto him for righteousness.
God wrote:41 And as ye have asked concerning adultery, verily, verily, I say unto you, if a man receiveth a wife in the new and everlasting covenant, and if she be with another man, and I have not appointed unto her by the holy anointing, she hath committed adultery and shall be destroyed.
It's adultery unless God commands it otherwise -- that which is wrong in one situation is right in another. Higher plane geometry. God as the author of crooked lines. D&C 132 makes it clear that God authored polygamy. That doesn't mean every choice Joseph made was sanctified, but it does allow the very counterintuitive principle that a married woman is obligated to have sex with another man if God commands it. This is a crooked line principle. If God authored D&C 132, he's the author of crooked lines.
In my previous post I proposed that revelation is filtered through Joseph’s psychology, 19th‑century patriarchy, and biblical precedent.
In other words, God can enter into
already crooked cultural, psychological, and institutional conditions and
regulate or limit them without endorsing their crooked aspects as His own moral character.
Working with "crooked lines” is categorically different from being the author of crookedness.
God regulates slavery in the Old Testament. We wouldn't say that He was 'the author of slavery' in the sense of approving the institution as ideal... it is rather obvious that God is addressing a people who
already live inside it, with all the moral hazards that entails.
Joseph didn't live in a vacuum. His revelations were filtered through cultural, psychological, Biblical interpretation/precident, views on patriarchy, etc. He also lived inside a bubble of existence that was open to moral hazards.
In Section 132 when we read “Verily thus saith the Lord” we might see it as a
human framing of a real but limited encounter with God, not a guarantee that the entire section, in its every detail, is morally pristine.
Consider the rather 'rocky road' involved in the publication of that section. It may well be that Section 132 in the D&C is the 'showcase example' of God demonstrating, in real time, that He can write straight with crooked lines.
Regards,
MG