Buffalo wrote:I think you'll find that Mormon history (not to mention Mormon scripture) depends on an interventionist god. But the intention wasn't to argue against Mormonism per se - just any interventionist god.
Fair enough, Buffalo. But I don't know of a single proponent of the interventionist God idea who argues that said God routinely, if ever, interferes with rocket trajectories, which was your example.
Heck, Mormons consider God to be so hands-off that he utterly refuses to meddle with human agency. If he stays hands-off in that regard, I don't know why you'd be so concerned that he would mess with ballistics on a mere whim.
What I'm saying is, if God meddled in the physical world, it would make prediction impossible.
Miracles are, definitionally, exceptional. Assuming, on my view, that miracles have occured, they are statistically irrelevant. That's sort of the point: they are exceptions that prove noteworthy for being exceptional. That doesn't entail that an interventionist God makes prediction impossible; in fact, it argues the other direction. Divine intervention is noteworthy precisely because it violates routine predictability.
God might well violate his own physical laws all the time, but then we'd have no science if
God did so.
But, since neither Mormons, nor evangelicals, nor atheists (such as yourself) actually believe your hypothetical accurately describes the real world, it's a moot point. Thus, I happily concede it:
If God violated his physical laws "all the time," we'd have no predictable basis for the sort of scientific experimentation that depends upon repeatable results.
Do you believe that all/some proponents of an interventionist God propound that their interventionist God violates his own physical laws all the time, thus rendering observational knowledge of our world completely useless?
If so, can you tell me who said such a thing?