One of your problems is that you are very sure of things you think are facts, which aren't, and not sure of things which really are facts. Sad. Then go to this link which quotes from contemporaneous sources, if you don't like Gee. Or are you one of those who think that contemporaneous sources are only okay if they are anti-Mormon?harmony wrote:
Let's see, what do I know about Gee? He's the guy who let everyone, including his friend Daniel, believe a lie about his PhD committee, isn't he? Like I'm going to believe him?
Get someone who doesn't have an agenda to say the same thing, and I'll consider it, charity. Geez, girl! At least find a reputable source!
http://www.jefflindsay.com/LDSFAQ/FQ_Ab ... tml#point1
harmony wrote:Poor charity, more like.
Think about it. If I am right, and I in really well on the other side. If I am wrong, I am on an equal footing with all the other Christians out there. I am "saved." If you are wrong, you have heavy duty repenting to do. And if you are right, we are in the same place, "saved" according to traditional Christianity. In the meantime, I don't hate anybody. That is a pretty good feeling.
harmony wrote:I'm the one who follows the Lord.
I've yet to see any manifestations of it here.
Snarky, snarky.
harmony wrote:And He has commanded that I follow His prophets as they reveal His word.
Your prime responsibility is not to follow the prophets, charity. Your prime responsibility is to follow Christ. You might want to check your hole card.
D&C 1: 38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.
Now, I see where you are coming from. You can't speak for our ancestors and what they sacrificed.
harmony wrote:Our ancestors? I can speak for what my family's ancestors sacrificed. Can you?
Absolutely. My family includes handcart pioneers, people who joined the Church in England and came to Zion in the 1870's. And some Missouri persecutors as well.