jon wrote:Stem, I'm not sure what your point is on this.
Was Mormonism born out of the ideas prevalent in 1820's New York?
Yes. Which religion is correct?
jon wrote:Stem, I'm not sure what your point is on this.
Was Mormonism born out of the ideas prevalent in 1820's New York?
basilII wrote:The best solution to the question of who is a Christian would be to always attach some qualifiers to the term Christian: traditional Christian, catholic Christian, orthodox Christian, restorationist Christian etc. But that is unlikely to happen. No one wants to surrender the right to be an unqualified Christian.
So to me the argument about who qualifies as a Christian is really an argument about the continuity or discontinuity of the Christian faith. And of course on that point Mormons and traditional Christians will continue to disagree.
In Christianity, Sabellianism, (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.
Oneness Pentecostalism (also known as Apostolic Pentecostalism or One God Pentecostalism) refers to a grouping of denominations and believers within Pentecostal Christianity, all of whom subscribe to the nontrinitarian theological doctrine of Oneness. This movement first emerged around 1914 as the result of doctrinal disputes within the nascent Pentecostal movement and claims an estimated 24 million adherents today.[1] For a list of denominations in this movement, see List of Christian denominations.
Who said it was the lynchpin? That's your representation in order to give yourself more ammunition. Trinitarianism is certainly foundational, but it is one of several views where LDS puts itself outside of Christianity.It is hardly self-evident, and certainly not self-evident enough to be the lynchpin for claiming certain groups who accept Jesus as their Savior aren't really Christian at all.
Oneness Pentacostalism is not Christian either.Hoops has agreed that Pentecostalism is Christian, and yet within the category of Pentecostal are groups that reject trinitarianism.
It is all of these things and STILL Christian. You said something about tortured standards.Of course Mormonism is not TRADITIONAL or MAINSTREAM Christianity. It is not ORTHODOX Christianity, either.
There are not degress of Christianity, there is no fluid wave that splashes over one religious thought to the other. That's the WHOLE point of orthodoxy, to define oneself so that another can decide what falls under that umbrella.But I think it requires tortured standards to insist that the religion is not Christian at all.
Of course it is. Yet, the standards seem to be applied quite uniformly. You may disagree with the standard, you may not like it, but you can hardly claim they applied capriciously.And it's suspicious to me that those tortured standards often are applied capriciously.
Who might that be?Some state Mormons aren't Christian due to their emphasis on required rites, yet Catholicism is given a free pass (by some) on the same standard. Now it's being asserted that Mormons aren't Christian because it's not based on trinitarianism, but Pentecostalism is given a free pass.
A Jesus Christ that we don't believe exists. And from that springs other heracies.the idea that human beings would be lost to God forever without the atonement of Jesus Christ.
Despite what some on this board would have us believe, non-trinitarians are viewed as under the umbrella of Christianity.
This isn't some game og "gotcha". This isn't "I'm not gonna let you in because you were mean to us once." This is about doctrine. Doctrine, we believe, is one way God communicates with us. Hence the development of the Trinity.They felt persecuted by mainstream Christianity and leaders expressed hatred and loathing towards mainstream Christianity. So I understand the reluctance of mainstream Christianity to accept Mormonism as being a Christian religion.
That's assuming doctrine not yet in evidence. If you can explain how the power of Christ is manifest in the forgiveness of sins, please do tell, and support with LDS doctrinal statements.Yes, rites are required of believers, just as they are within Catholicism, but those rites are viewed as powerless WITHOUT the atonement of Christ. It all pivots on the atonement of Christ.
So what?I grew up as Protestant, and returned to the Protestant faith after leaving the LDS church. I liked the rites and rituals of Catholicism but could not agree with some teachings so chose the Episcopal church as my home until I became an atheist.
Perhaps you should have had a better understanding of Christianity then.I always understood Mormonism to be Christian, as does my entire family. I regarded myself as a Christian when I was LDS, as does my entire family.
It sure could. Prejudice against heracy and bias for core Christian doctrine. If Mormonism happen to fall under that, so be it.While I agree that Mormons sometimes encourage a persecution complex, I do think the determination of some mainstream Christians in insisting Mormonism is not a Christian religion could reasonably be seen as prejudice and bias.
AGain there no degress of Christianity. As much as I love Ms. Jack, and hurredly read most of everything she writes (still getting through some of it) I profoundly disagree. She's got a pony in this horse race to, it should be remembered. And, one could forcefully argue that its roots are decidedly anti- or other Christian.I think a reasonable argument can be made that Mormonism is supra-Christian, which, If I recall correctly, is the argument Ms. Jack makes, but that still recognizes its roots within Christianity. Simply insisting that Mormonism is not Christian ignores its obvious Christian roots.
Jersey Girl wrote:psssst hoops: heresy
:-)