You may be misinterpreting what I’m saying. Regimes of one sort or another have ruled upon the principle of ruler/vanquished. I’m obviously not saying I condone or agree with that FACT.
Regards,
MG
You may be misinterpreting what I’m saying. Regimes of one sort or another have ruled upon the principle of ruler/vanquished. I’m obviously not saying I condone or agree with that FACT.
Res Ipsa wrote: ↑Fri Dec 31, 2021 2:57 amFunny, I think it’s a solid axiom to build understanding. Isn’t it extremely arrogant to just assume you know what it’s like to be someone else? Especially someone whose background and life experiences are very different than your own? The consequences of this axiom are that we should listen to and give credence to others when they tell us what their lived experience is?
And if you actually think it’s just an axiom, then I suggest you do a little digging into the literature on privilege.
I see. So not only are they in danger if they reveal their identity, but Christianson can't even relay any specific examples of their objections because even that would put them in danger because the militantly woke are so woke.were to make their names known and go public in specificity, as to their personal experiences, the militantly woke
Notice that the lesson plan is written for college age students. Would you want to see this plan used in secondary or even elementary schools? Has it been? Will it be?Res Ipsa wrote: ↑Fri Dec 31, 2021 2:23 amI'd suggest that a couple of old white guys CAN'T imagine what it would be like. I read a full lesson plan for the exercise. https://peacelearner.org/2016/03/14/pri ... sson-plan/MG 2.0 wrote: ↑Fri Dec 31, 2021 12:41 am
Can you even imagine what it is like for a disadvantaged person to find themselves falling behind in an activity like this? I think approaching curriculum development from the point of view of “A rising tide lifts ALL boats” is going to have a more lasting and positive effect. NO ONE wants to be put in a position where they see themselves falling behind he rest of their classmates in real time.
This whole reparations thing is a fix that’s shallow and unresponsive to the real needs of the disadvantaged. But it damn well helps the white folks feel good about themselves.
Policies and curriculum that lift ALL students is the way to go in my opinion. That’s the whole idea behind he legislative enactments for Utah and Idaho listed on page one of this thread. Let’s not sink ANYONE’S boat. Let’s keep them ALL afloat. There is no reason to start firing cannons at the other boat…unless you’re a pirate looking for some kind of booty or power.
Regards,
MG
It seems to that the exercise, done properly, would lead students to empathize with each other, as well as recognize that privilege comes in all forms. I'd suggest that it would make more sense to talk to students after the exercise rather than invent a parade of horribles.
You are looking at this through a VERY narrow viewfinder.Gadianton wrote: ↑Fri Dec 31, 2021 3:09 amI see. So not only are they in danger if they reveal their identity, but Christianson can't even relay any specific examples of their objections because even that would put them in danger because the militantly woke are so woke.were to make their names known and go public in specificity, as to their personal experiences, the militantly woke
It's really interesting that with all the power the militantly woke have, that the same bunch of moronic loudmouths who get all over social media with conspiracies about vaccines and stolen elections, can't likewise reveal their objections over critical race theory. Why do you think that is, MG?
I have little doubt that there are parents in Utah who are watching the same news channels you do and are in panic mode over critical race theory. What I doubt as that any of them have had actual real school-system experiences to back any of that up.
Read the whole article. Carefully.
critical race theory asserts such concepts as the permanence of racism, the idea that racism is not an accidental bug but a deliberate feature of U.S. society, and interest convergence, which argues that white elites will yield to black demands for justice only when doing so serves the interest of the white power structure. The tenets, put forth as self-evident truths, were developed by legal scholars in the 1970s and 1980s, and later ignited across academic disciplines, such as education, English literature, sociology and political science, around the country. Today critical race theory is pushing the boundaries of science and medicine.
But what makes critical race theory truly radical is that it “questions the very foundations of the liberal order” as the source of anti-black oppression, according to “Critical Race Theory: An Introduction,” a 2001 book, now in its third edition, that’s used in high schools and universities. Classical liberal ideals such as free speech, equal treatment and individual rights are not revered as sacrosanct constitutional guarantees, but regarded as hollow phrases and unearned privileges – mere smokescreens created by white men to justify structuring social institutions for their own advantage – that sometimes need to be scaled back to advance social justice.
Critical race theory entered the field of education in the mid-1990s, initially as an academic research methodology for explaining racial disparities in school discipline, standardized test scores and high school graduation rates as consequences of systemic racism and implicit bias, as opposed to social pathologies within the black community. Over time, the study of critical race theory trickled down to education students in college, who then became K-12 teachers and administrators and began applying the ideas in their work as educators.
https://www.realclearinvestigations.com ... 08528.html
well yes, I was only looking at the video that you and A-Mike agreed made your case as anti-critical race theory.You are looking at this through a VERY narrow viewfinder.
So? The context was an old white guy, like me, pretending that he knew what the impact of an exercise would be on someone unlike himself. Why is it that you object to general principles you actually agree with when they applied in a specific racial setting? That’s kinda what the whole concept of white fragility is about.drumdude wrote: ↑Fri Dec 31, 2021 3:02 amRes Ipsa wrote: ↑Fri Dec 31, 2021 2:57 am
Funny, I think it’s a solid axiom to build understanding. Isn’t it extremely arrogant to just assume you know what it’s like to be someone else? Especially someone whose background and life experiences are very different than your own? The consequences of this axiom are that we should listen to and give credence to others when they tell us what their lived experience is?
And if you actually think it’s just an axiom, then I suggest you do a little digging into the literature on privilege.
You went from the specific “white people can’t understand” to the general “people need to understand.”
It would be like teaching the golden rule by saying, “black people need to be treated like you would like to be treated.”
That is true, but it’s a narrow subset of everyone needing to treat everyone how they would like to be treated.
You sure about that? That we haven’t tried? People have attempted to create utopian systems, fought wars of liberation, waged revolutions, and created republics. Even within our own system we continue to fight one another to better reflect our idealism, whatever that means for the body politic, getting some things right and getting some things wrong. The problem with creating opportunity for some, it appears, is that we have to hamstring others, take their property, or otherwise create artificial disadvantages for all sorts of individuals and groups. We have to curtail their rights to self organize how they see fit to ‘level out the playing field’. That sounds great, but the ugly reality is when you remove opportunity from one person based on whatever criteria, in order to give it to another because ‘representation matters’, you still literally discriminated against the former on an unfair criteria for them. It’s literally bigotry, but bigotry deemed as socially acceptable. How is that justice when you just switch aggrieved parties?