D&C 132 is quite clear that the new and everlasting covenant is temple marriage, a covenant for time and eternity by a person having the appropriate authority. Polygamy is an extension. My memory, which could be incorrect, says it is Brigham Young who made polygamy a requirement or close to it. In any case, the change illustrates that the head of the church has authority to change things. On the other hand, the divisions and slowness of people accepting the change illustrates that there are practical limits to that authority.drumdude wrote: ↑Tue Jul 09, 2024 11:37 pmThe polygamy ban was just such a revelation. Smith taught that it was the new and everlasting covenant, and was necessary to enter the highest level of heaven.
I can’t think of any doctrine more important than one which is a requirement for eternal salvation.
And another prophet reversed that with one proclamation. I think there’s a good argument to be made that if you believe Joseph was a real prophet, that polygamy may still be necessary and the current church is in apostasy. They chose preserving the church in the face of a governmental conflict over the truth of doctrine.
I do not believe that the Bible or a man or woman in a special chair or with a special position can be a final or primary authority. They at best can only be guides. People need coherent beliefs, harmonious beliefs that fit their morality that are workable and testable. People cannot avoid the fact that beliefs do not fit anything perfectly but there has to be sufficient fit for people to follow or believe. A church president cannot create too much change and conflict without losing his authority in the eyes of people. What he teaches must have some tolerable relationship with past scriptures, tradition, and people's hopes. If not, the authority will be sitting in an empty room pronouncing for the walls.